Page 181 - รวมเล่มศาสนาในประเทศไทย ภาคภาษาอังกฤษ
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In Thai Society, Brahmins who are eligible to perform       These characteristics are the image of the Brahmins of
               rites must be Dvija Brahmins.  Dvija means “twice-born”, referring  the Devasathan, who are an important part of Thai society. One can
               to the person that has been born the first time through a physical   recognize a Brahmin by the hair knot tied at the back of the head
               birth from parents, and the second time through ordination as he   and the wearing of white clothes at all times. When performing a
               enters the priesthood to worship and discourse the benevolence of  ritual ceremony, the wrap-around white lower cloth is worn with a
               deities in order to lead followers to return and be one with universal  white uniform jacket. The Brahmins do not eat beef for food. They
               Brahman ideal. The “Brahmin” person must have qualifications of  practice the dhamma of Brahmanism daily, and never exclude
               5 characteristics:                                           activities that are partly related to Buddhism. In addition, they also

                           1.  Birth, he must be born from the father and mother   coordinate with other Brahmin-Hinduist denominations to maintain
               who belong to the Brahman caste for a period of 7 generations.  good relationships.
                           2.  Mantra he must complete the study of the “trayī         There  are  many  denominations  of  Brahmin-
               vidyā” Vedas. It is “the triple science” of reciting hymns (Rigveda),    Hinduism  in  Bangkok  where  many  Indians  have  come  for
               performing  sacrifices  (Yajurveda),  and  the  chanting  of  songs    commercial purpose of trade and settled. They have built their
               (Samaveda or TriVedas) He must know all related texts with fluent   religious  temples  for  the  practice  of  their  Brahmin-Hindu
               expertise.                                                   religious ceremonies for worshipping the deities. The temple
                                                                            also serves as a place for community activities. The propagation
                           3.  Varna or Caste, he must have a fine image and
                                                                            of Brahmin-Hinduism has been freely extended to all Indian
               features belonging to the Brahmin class.
                                                                            communities starting from the reign of King Rama I. The religion
                           4.  Sila or Virtue, he must maintain virtuous behaviour,
                                                                            became  widely  accepted  by  many Thai  and  Chinese  people
               physically and verbally; also have self control at all times.
                                                                            as well. In important occasions, not only Indians, but many people
                           5.  Panna or Wisdom, he must be knowledgeable, full   with different religions, participates the Brahmin events, suggesting
               of wisdom from education, such that people give him respect as a   the true faith and belief on Brahmin-Hinduism.
               teacher or master.







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